The Prodigal Altar Boy

Showing posts with label liminal. Show all posts
Showing posts with label liminal. Show all posts

Tuesday, October 30, 2012

Prodigal Altar Boy 100 Day Countdown T-80 Days to Go 30 October 2012






Prodigal Altar Boy 100 Day Countdown
T-80 Days to Go
30 October 2012





Goal:  2 hours per day working on the film
Details: 
·     Reviewed web development proposal
·     Per advisory board, contacted another web developer
·     Reviewed Advisory Board comments on fundraising letter
·     Fine tune mailing strategy (mechanics)
Total time:  2 hours


Goal:  30 minutes per day music practice
Details:
·     Warm-up on the Roland-ready Stratocaster
·     “Dies Irae” (50X) – Stratocaster
·     “Dies Irae” - Annihilator
·     “It’s Your Thing” – Stratocaster and Annihilator
·     “Knockin’ On Heaven’s Door” - Stratocaster
Total time:  30 minutes

Goal:  15 minutes exercise per day Body Opus Week 10
Active rest
Total time:  15 minutes

Goal:  30 Minutes “Tangential Endeavors”
“Albert King Live in Sweden” – (You know the Flying V was headed somewhere)
Total time:  1 hour



Ceremony vs. Ritual
Scanning today’s newspaper I ran across these two articles.  The first article lays out how Poland is set to put a musician on trial for blasphemy after tearing up the bible onstage.  In the second, Egyptian Copts have narrowed their field of candidates for Pope down to five.
 Referring back to Richard Rohr's piece ("Accept No Cheap Substitutes), he describes ceremony as "...meant to maintain the status quo."  He goes on to say that ritual "...always reveals the shadow and is meant to change us or at least transition us."  

So in Poland, we are set for what will undoubtedly be a trial of ceremony.  This musician will go on trial after what the article describes a Supreme Court case that "pitted deep Catholic traditions against a new desire for free expression."  The court's decision that Adam Darski should go on trial is maintenance of the status quo.

In Egypt, the Coptic Orthodox Church began voting Monday on a new spiritual leader to replace Pope Shenouda III, who died in March.  They narrowed the list to five candidates and a child from the congregation will draw the name of the new pope.  Now that's ritual.  whatever name that child draws will be the new pope, transitioning the Coptic Orthodox Church to its new leadership.

 

Sunday, October 28, 2012

Prodigal Altar Boy 100 Day Countdown T-82 Days to Go 28 October 2012






Prodigal Altar Boy 100 Day Countdown
T-82 Days to Go
28 October 2012





Goal:  2 hours per day working on the film
Details: 

·     Met with Andrew Omotosho, web developer.  Discussed Web needs.
·     Reviewed mailing plan.
Total time:  2 hours


Goal:  30 minutes per day music practice
Details:
·     Warm-up on the Roland-ready Stratocaster
·     Grace City – Two services
Total time:  2 hours

Goal:  15 minutes exercise per day Body Opus Week 10
No carbohydrates after 6:00 PM
Active rest and recovery.
Total time: 

Goal:  30 Minutes “Tangential Endeavors”
“Fretboard Domination” – George Christian
Total time:  1 hour





“Accept No Cheap Substitutes”
Richard Rohr writes:
The most common substitute for liminal space is known as liminoid space.  Events and occasions that occur in liminoid space look liminal but aren’t.   Nothing new can happen in liminoid space, only more of the same.  We as a culture have become expert at passing off counterfeit experiences for the real thing.  Entertainment serves as worship, loud music and big crowds substitute for depth or breadth, and spectacles substitute for any true catharsis.
Fr. Jim Clarke, an elder for the organization Rites of Passage, taught us the difference between ceremony and ritual.  Ceremony is meant to maintain the status quo, but ritual always reveals the shadow and is meant to change us or at least transition us.
True ritual like true drama, always creates a catharsis, or emotional cleansing.  We prefer ceremony to ritual because it asks so little of us; we merely have to show up physically and be entertained.  True ritual demands psychic and personal participation, maybe even a change of heart or mind, whereas the liminoid character of ceremony allows us to observe at a distance.
(From the book: On The Threshold of Transformation by Richard Rohr)


Rohr’s observations cut at the heart of TQ’s “Shock Liturgy.”  On the one hand, TQ leveraged expectations violation theory by behaving outside the “priest paradigm” of behavior and drawing people in to his message.  The other side of that is the attention his tactic attracted often overshadowed the message he was trying to get across.  I have said that often, and now realize the people hung up on the spectacle at the expense of the message probably were not that engaged in the first place.  TQ alluded to that in one interview, arguing that the majority of the people who objected to one of his controversial Lenten themes had not been paying attention to all of his communications and planning before the Lenten season.  I don’t know whether TQ would agree with Rohr on the liminal and the liminoid, but I do know TQ was a fountainhead of liminal opportunity.  He gave thousands of people the opportunity for catharsis through liturgy using the principle of adaptation.  Judging from the people I interviewed and the throngs at his funeral, many took advantage of those opportunities to change not only themselves, but also the world around them.   

Fly on, Blue Angel!